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The explains plenty, and one reality is that women will always have a genetic investment in their offspring no matter who the fathers are. As civilizations rose and , they all had enhanced reproductive rights (many wives, harems, etc.), and many women found the situation tolerable and even attractive, although there could be coercion in the unions and there are many obvious disadvantages to being a "kept" woman. However, being a wife/concubine for an elite man usually meant a pretty good life and children being provided for. The biggest losers in such societies were non-dominant men, who had diminished procreation opportunities (and eunuchs guarded harems, for instance). With the rise of DNA testing, a repeating dynamic is seen: when one people at a higher economic level (energy use) encountered another, the women from the poorer culture bred with the men from the richer culture, and men from the poorer culture began vanishing from the gene pool. It is particularly noticeable among agriculturalist expansions into hunter-gatherer lands, such as the and from the Fertile Crescent into Europe and North Africa, and seems to be implicated in the spread of Mesoamerican farmers into the USA's Southwest. The general pattern during the Neolithic Expansion seems to have been farmers migrating to arable land and establishing agricultural communities that were surrounded by hunter-gatherers, and it seems more common that the farmer populations expanded and displaced (the men)/absorbed (the women) the hunter-gatherer population than hunter-gatherers learned agriculture. After a career of studying human migrations, Peter Bellwood had this to say about what motivated them:

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But as the time of circumcising the Israelitish children was founded on this law of purity, it seems probable, that the American Aborigines observed the law of circumcision, for some time after they arrived here, and desisted from it, when it became incompatible with the hard daily toils and sharp exercises, which necessity must have forced them to pursue, to support life: especially when we consider, that the sharpest and most lasting affront, the most opprobious, indelible epithet, with which one Indian can possibly brand another, is to call him in public company, Hoobuk Waske, Eunuchus, praeputio detecto.


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Doctor Cox of New Jersey sent two ships Anno 1698, which discovered the mouth of it; and having failed a hundred miles up, he took possession of the whole country, and called it Carolana: whereas the French did not discover it till the year 1699, when they gave it the name of Colbert's-river, in honour of their favourite minister, and the whole country they called Loisinana, which may soon be exchanged for Philippiana -- till the Americans give it another and more desirable name.

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Although this legendary writer has transcended the bounds of truth, yet where he is not emulous of outdoing the jesuitical romances, it would require a good knowledge of America to confute him in many particulars:


this shews how little the learned world can rely on American narrators; and that the origin of the Indian Americans, is yet to be traced in a quite different path to what any of those hyperbolical, or wild conjectural writers have prescribed.

Harriet Tubman (born Araminta Ross; c

Nevertheless, from their own partial accounts, we can trace a near agreement between the civil and martial customs, the religious worship, traditions, dress, ornaments, and other particulars of the ancient Peruvians and Mexicans, and those of the present North-American Indians.

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-- Their religious rites, martial customs, dress, music, dances, and domestic forms of life, seem clearly to evince also, that they came to America in early times, before sects had sprung up among the Jews, which was soon after their prophets ceased, and before arts and sciences had arrived to any perfection; otherwise, it is likely they would have retained some knowledge of them, at least where they first settled, it being in a favourable climate, and consequently, they were in a more compact body, than on this northern part of the American continent.


They buried all of one family together; to which custom David alludes, when he says, "gather me not with the wicket:" and Sophronius said with regard to the like form, "noli me tangere, haeretice, neque vivum nec mortuum" But they buried strangers apart by themselves, and named the place, Kebhare Galeya, "the burying place of strangers" And these rude Americans are so strongly partial to the same custom, that they imagine if any of us


were buried in the domestic tombs of their kindred, without being adopted, it would be very criminal in them to allow it; and that our spirits would haunt the eaves of their houses at night, and cause several misfortunes to their family.

James Adair's 1775 "History of the American Indians"

Once on the Chikkasah trading war-path, a little above the country of the Muskohge, as I was returning to camp from hunting, I found in a large cane swamp, a fellow-traveller, an old Indian trader, inebriated and naked, except his Indian breeches and maccaseenes; in that habit he sat,


holding a great rattle-snake round the neck, with his left hand besmeared with proper roots, and with the other, applying the roots to the teeth, in order to repel the poison, before he drew them out; which having effected, he laid it down tenderly at a distance.